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This unit provides basic historical background to the French Revolution. It will show that the Revolution accelerated intellectual, cultural and psychological change, and opened up new horizons and possibilities. In fact, while much controversy and scepticism remain as to the real extent of underlying change in the social and economic structure of France, it is generally agreed by scholars that the Revolution stimulated a widening of expectations and imaginative awareness: a belief, inherited from the Enlightenment, in the possibility of progress, as well as a conviction that state and society could be reconstituted with a view to realizing social and individual aspirations and human happiness generally. As it degenerated into violence and bloodshed, however, the Revolution also provoked scepticism and pessimism about progress and human nature. The two basic types of modern political outlook, progressive and conservative, date from this experience. Which, if any, of these sets of beliefs was true is not at issue here. What matters is that the Revolution gave rise to them and gave them lasting life

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William Wilberforce, the politician and religious writer, was instrumental in the abolition of slavery in Britain in 1807. This unit explores Wilberforce’s career and writings and assesses their historical significance. In particular it examines the contribution that Evangelicalism, the religious tradition to which Wilberforce belonged, made in the transitions between the Enlightenment and Romanticism. Throughout it relates Wilberforce’s career and writings to wider social and cultural developments in Britain, with special regard for British reaction to the French Revolution.